David Fleer
Fleer created, directs, and hosts the Rochester Sermon Seminar which annually draws over 200 attendees from more than 30 states and provinces and 20 Christian fellowships.
He created the committee and crafted the vision to stimulated essential dialogue and cooperative ministry programs for Racial Diversity amongst African American and White Christians in the most racially segregated metropolitan area in the
David and Mae have been married for 30 years and have three sons:
The family shares common hobbies, including collecting license plates, visiting major league baseball stadiums, enjoying North American cities, and recreational exercise.
Teaching, Preaching and Academic Record
Since 1995 he has been Professor of Religion and Communication at
He preaches and teaches in congregations in
He is adjunct Professor for the DMin program at
Fleer earned an MDiv from ACU, DMin from Fuller Seminary, and PhD, in Communication, from the
Addendum
Fleer has published articles or major book reviews in Journal of Communication and Religion, Leaven, Quarterly Journal of Speech, Restoration Quarterly, Wineskins, and Theology Today. Specific academic publications include:
Articles
“Exegesis of Joel 2:1-11,” Restoration Quarterly 26 (Third Quarter, 1983): 149-160.
“Augustine’s On Christian Doctrine, the Homiletic Work of Tom Long and the Matter of Persuasion,” Restoration Quarterly 33 (Third Quarter, 1991): 141-155.
Co-author, “Preaching as the Creation of Experience: The Not-So-Rational Revolution of the New Homiletic,” Journal of Communication and Religion 18 (1995): 1-9.
“Toward a Recovery of the Legacy of Martin Luther King, Jr.,” Leaven 6 (1998): 93-95.
“A Call to Preachers to Stay in the Text,” Leaven 8 (2000): 60-65.
Co-author, “Tension in Preaching,” Preaching From Luke/Acts,
“Shaped by Story: Finding God’s Limits and Outlets for our Passion,” Preaching Autobiography: Connecting the World of the Preacher and the World of the Text,
“Preaching as Conformity to Scripture’s Language: The Case of the Elder Brother and the Party,” Restoration Quarterly 43 (Fourth Quarter, 2001): 253-266.
“Preaching in Churches of Christ: Moving Toward a Theology” Leaven, Volume 11, Number 4, Fourth Quarter, 2003, 168-176. Three other scholars respond to the article: Richard Hughes “Churches of Christ and the Evangelical World: Why Our Preaching Must Take History Seriously” 177-179, Bruce Shields, “Response to David Fleer’s Preaching in Churches of Christ” 180-181, and Thomas G. Long, “Response to David Fleer’s Preaching in Churches of Christ” 182-184.
“Schools of Preaching” The Encyclopedia of the Stone-Campbell Movement, Edited by Douglas A. Foster, Paul M. Blowers, Anthony L. Dunnavant, and D. Newell Williams, Grand Rapids: Eerdmans, 2004, 672-673.
“Preaching and Spirituality: The Big Imagination,” Leaven 12 (2004): 240-248.
Published Sermons
“Let Us Pray the Lord’s Prayer,” Restoration Quarterly 32 (Third Quarter, 1990): 179-185.
“The Cross,” in Bill Love, The Core Gospel,
“A View From the Ditch,” in Mark Barger Elliot, Creative Styles of Preaching,
“All
Six sermons from Acts are in Preaching From Luke/Acts,
“In Micah’s Courtroom (Micah 6:1-8),” Preaching the Eighth Century Prophets,
“Sing to the Lord a New Song? Trouble Leaving the Lament: Psalm 146,” Performing the Psalms,
“Lifted Up” (John 12:20-36) Leaven 14 (forthcoming, 2006).
“Who is Jesus?” Preaching Mark’s Unsettling Messiah,
Editor of Journals (4 Issues)
“Wisdom and Ministry,” Leaven 8 (Fourth Quarter, 2000).
Co-editor of the Festschrift for Stephen Eckstein, “The Academy in Service of the Church,” Restoration Quarterly 43 (Fourth Quarter, 2001).
“Preaching,” Leaven 11 (Fourth Quarter, 2003).
“The Future of the Restoration Movement,” Leaven, 14 (forthcoming, 2006).
Book Editor (9 volumes)
Preaching From Luke/Acts,
Preaching Autobiography: Connecting the World of the Preacher and the World of the Text,
Preaching Romans,
Preaching Hebrews,
Preaching the Eighth Century Prophets,
Performing the Psalms,
Co-Editor, Like a Shepherd Lead Us: Guidance for the Gentle Art of Pastoring,
Preaching Mark’s Unsettling Messiah,
Dare We Live in the World imagined in the Sermon on the Mount?,




